Mary is now with child, awaiting birth, and Joseph is full of expectancy as he enters the city of his own family. He searched for a place for the birth of him to whom heaven and earth belonged. Could it be that the Creator would not find room in his own creation? Certainly, thought Joseph, there would be room in the village inn. There was room for the rich; there was room for those who were clothed in soft garments; there was room for everyone who had a tip to give to the innkeeper.
But when finally the scrolls of history are completed down to the last word of time, the saddest line of all will be: "There was no room in the inn." No room in the inn, but there was room in the stable. The inn was the gathering place of public opinion, the focal point of the world's moods, the rendezvous of the worldly, the rallying place of the popular and the successful. But there's no room in the place where the world gathers. The stable is a place for outcasts, the ignored and the forgotten. The world might have expected the Son of God to be born in an inn; a stable would certainly be the last place in the world where one would look for him.
The lesson is: divinity is always where you least expect to find it. So the Son of God made man is invited to enter into his own world through a back door.
- Archbishop Fulton Sheen (1895-1979)
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Octavo Kalendas Januarii
The Eighth of the Calends of January
Anno a creatione mundi,
The year from the creation of the world,
quando in principio Deus creavit caelum et terram,
when in the beginning God created heaven and earth,
quinquies millesimo centesimo nonagesimo nono;
five thousand one hundred and ninety-nine:
a diluvio vero,
from the deluge,
anno bis millesimo nongentesimo quinquagesimo septimo;
the year two thousand nine hundred and fifty-seven:
a nativitate Abrahae,
from the birth of Abraham,
anno bis millesimo quintodecimo;
the year two thousand and fifteen:
a Moyse et egressu populi Israel de Aegypto,
from Moses and the going out of the people of Israel from Egypt,
anno millesimo quingentesimo decimo;
the year one thousand five hundred and ten:
ab unctione David in regem,
from David's being anointed King,
anno millesimo trigesimo secundo;
the year one thousand and thirty-two:
Hebdomada sexagesima quinta,
in the sixty-fifth week
juxta Danielis prophetiam;
according to the prophecy of Daniel:
Olympiade centesima nonagesima quarta;
in the one hundred and ninety-fourth Olympiad:
ab urbe Roma condita,
from the building of the city of Rome,
anno septingentesimo quinquagesimo secundo;
the year seven hundred and fifty-two:
anno Imperii Octaviani Augusti quadragesimo secundo;
in the forty-second year of the reign of Octavian Augustus:
toto Orbe in pace composito,
the whole world being in peace:
sexta mundi aetate,
in the sixth age of the world:
Jesus Christus,
Jesus Christ,
aeternus Deus aeternique Patris Filius,
the eternal God, and Son of the eternal Father,
mundum volens adventu suo piissimo consecrare,
wishing to consecrate this world by his most merciful coming,
de Spiritu Sancto conceptus,
being conceived of the Holy Ghost,
novemque post conceptionem decursis mensibus,
and nine months since his conception having passed,
in Bethlehem Judae nascitur ex Maria Virgine
in Bethlehem of Juda is born of the Virgin Mary,
factus homo:
being made man:
NATIVITAS DOMINI NOSTRI JESU CHRISTI
THE NATIVITY OF OUR LORD JESUS CHRIST
SECUNDUM CARNEM!
ACCORDING TO THE FLESH!
- The Proclamation of Christmas, from the Roman Mass
This entire series can be found at the "xmasnovena2017” tag.
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