(Acts 1:11, dynamic equivalent translation)
Today the Church, both in the East and the West, celebrates the Feast of the Ascension of Our Lord. It is when Christ ascended into Heaven forty days after He rose from the dead.
Then again ...
In most provinces of the United States, and in some countries throughout the world, the Feast has been moved to the following Sunday. We could just leave well enough alone, and transfer the obligation itself to the Sunday within the octave of the Feast (traditionally known as an "external solemnity"), but the Western church got rid of many of its octaves in the mid-1950s, and a few more since then. You'd have to explain to people what an octave is, and that is such a pain. So unless you attend the Traditional Mass or an Eastern Rite Divine Liturgy today, in which case the aforementioned silliness does not apply, today will be remembered as just another Easter weekday.
If only they put the right spin on it, in which case it would go something like this:
“Most biblical scholars agree that Jesus ascended into Heaven forty-three days after He rose from the dead, not forty days as previously believed. The number of forty was arrived at by the end of the third century, to make it easier for the early Christians to count the days after Easter on their fingers and toes and double the total. But we’re so much more sophisticated now, and we can use calculators to count that high, or have our smartphones remind us.”
Whether or not we would fall for that, moving a Feast Day to a Sunday because we're all too damn lazy to go to church on a weekday (or a weeknight) makes about as much sense.
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But suppose that sacred time actually mattered, in which case it would go something like this:
The Church was born on the Jewish feast of the Pentecost. After the ascension of Christ into heaven, a group which, according to tradition, numbered about 120, remained sequestered in the Upper Room for nine days, awaiting the inspiration of the Holy Spirit.
They returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away; and when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brothers. (Acts 1:12-14)
Thus the birth of our Holy Mother the Church was preceded by a novena.
From the Latin word "novem," meaning "nine," a novena is a prayer that is repeated for nine days, after which, according to pious belief, special graces are obtained. Fisheaters elaborates on the devotion, and gives a complete listing of popular novenas for any and all occasions.
The novena to Saint Jude may be the most popular, as he is the patron saint of hopeless causes. Many a Catholic has found a holy card or slip of paper in the pew with the prayer written on it, left by a pious soul whose intention was granted. One of them was the late entertainer Danny Thomas, whose devotion to the saint moved him to establish the children's hospital that bears the saint's name.
In 1897, Pope Leo XIII mandated a codified edition of the first novena, in his decree Divinum Illud Munus:
"Wherefore, We decree and command that throughout the whole Catholic Church, this year and in every subsequent year, a Novena shall take place before Whit-Sunday [Pentecost], in all parish churches, and also, if the local Ordinaries think fit, in other churches and oratories."
And so, we here at man with black hat will present this special edition of the Mother Of All Novenas, that which is devoted to the Gifts of the Holy Spirit, over the next nine days. Stay tuned...
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