Saturday, January 24, 2026

Uncle Mick: An Encomium

On the thirteenth of November last year, a retired successful and wealthy businessman and entrepreneur, by the name of Michael Lampkin, passed away at his home in El Dorado Hills, California, after a long bout with leukemia. He was eighty-seven years old, surrounded by his five children, and the sounds of Neil Diamond's greatest hits.

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The first time I met Uncle Mick, he wasn't my uncle yet. My Aunt Shirley brought him to our house on Christmas Eve in 1960. I was only in kindergarten, but Mick sat down with me, and together we speculated how long it would take for Santa Claus to deliver his goods. According to the math (in some detail for a five-year-old), the United States alone would take the entire year.

Mick married my Aunt Shirley the following year, and Mick became Uncle Mick.

He always called me "Rocky." I had no idea why. He was different from all the other uncles. He was educated, sophisticated without the attitude, and didn't treat me like a little kid. Most people did, because that's what I was. And it was small wonder. I was also a bit of a nuisance. Today, they would have said I was “on the spectrum” and put me on Ritalin for life. But to him, I was more. One time I went with him to a baseball game, and he explained the players, the strategy, everything, in detail. That was unusual in the world of an obnoxious little boy. Obnoxious little boys could only be taken in small doses.

He owned a Volkswagen "Beetle." No one I knew owned anything but an American car. But he wasn't like anyone else I knew. It was small, it was cramped in the back seat, but none of that mattered. Everything looked different; the knobs, the buttons, the arrangement, all so ... European. Imagine something that exotic, that unique, in a world of plain vanilla and white bread.

Eventually, he took his wife and five children from their home in Cincinnati, to the city of Winchester, in Virginia. He left a promising career at Procter and Gamble, for an even more promising career at Rubbermaid.

This was 1968. Virginia was in the South, and the South in those days was still very much ... well, the South. Interracial marriage ceased to be illegal in Virginia and other southern states only in the previous year, but other things took longer. It seemed that there were "no public schools" in that part of the country, only private non-sectarian schools. Only years later did I learn that racial integration was still several years away, not because of the law, but because of hearts and minds. Uncle Mick never explained why there were "no public schools" there, but on the front window by the door was a sticker that said "Open Housing Is Morally Right."

Maybe some things never needed explaining.

One night while we were staying at the house, I woke him up in the middle of the night, and asked him what he did for a living. I had little in the way of social cues back then. But instead of yelling at me to go to sleep, he stayed awake and explained to me what he did for a living. I understood little of it, but what mattered was that I mattered enought that he would stay awake long enough to explain.
Virginia was a great place to visit. I learned to play tennis that summer from the kid across the street. I listend to the radio at night, but WINC-AM, and listend to reports of riots in Chicago, and the Russians invading Prague. I couldn't imagine living in Virginia. Not yet anyway.

After a few years, Virginia wasn't enough for Uncle Mick either. He took his family and moved once again to ... Seattle, Washington! Clear across the country, to take ownership of an office supply company named Ruggles, Inc. Seattle was even farhter away. I knew nothing would be the same; not us, not him, not his family.

I was crushed.

The years went by, as they usually do. The next time I saw him was in 1986, when he and the Lampkins came by the house. I was with my first wife then, and Paul was just a baby. We sat in the living room. Well, most of us did. He was upstairs on the phone. Something was up, and there was no rest for the weary, the indispensible man. Eventually he came down and apologized for it. He was different somehow; too busy, too ... let's just settle for "different." It was a difference that affected their marriage, and after twenty-two years, Uncle Mick and Aunt Shirley divorced. Eventually the marriage was declared null and void by the Church, which left them both free to marry again.

I stayed in touch with Aunt Shirley for many years, especially during my divorce in the early 1990s. She understood me and what I endured. It was only in recent years that I renewed my contact with Uncle Mick.

As far as I was concerned, he was still my uncle. He remarried and was living in northern California. He continued to work into his seventies, possibly because he had to, but definitely because he loved his work. Not every man can say the latter, but he could, and so could I. In nearly half a century of my career, I wouldn't have settled for less.

But this love of his work was tempered in later years by regret. He wished he hadn't been quite as driven, that he spent more time with his family. His final years were not only a time of healing between himself and the children from his first marriage, but an admission that, even the breakup of a marriage declared null and void was "the biggest mistake of I ever made."

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My uncle Mick taught me that I did not have to settle for less. "Decide what you want in life. Then decide what you're willing to give up for it. Then go for it." It was a three-step plan that made for my best and brightest moments. It was why I became an Eagle Scout even after my father was unfairly kicked out of the troop. It was how I completed my internship in spite of gross mismanagement by the "career counselors." It was why I left the complacency of Cincinnati for a steady job in Washington. Finally, it was how I was practically alone in a room with men and women apointed by the President, and being taken seriously, of earning their respect. There were always my parents behind all this, of course, but there was still room for Uncle Mick.

As this is published, there is a "celebration of life" happening in Seattle. I was supposed to be there, until I was (shall we say?) taken over by events. But wherever he is now, he knows I was there in spirit.

He was then, and will always be, my Crackin' Rosie, my Song Sung Blue, my Sweet ... uh, you get the idea.

Tuesday, January 13, 2026

"Lord, halfway through these forty days ..."

Let us suppose that one considers the Christmas celebration as lasting forty days.

We would note that, in the traditional Roman calendar, today happens to be the Feast of the Baptism of Our Lord. Those who have followed this venue faithfully (and you both know who you are) remember how we have described the Christmas season, or Christmastide, as running "from 25 December (the day of the 'Christ Mass' itself) to the end of the Octave of the Epiphany on 13 January (the Feast of the Baptism of Our Lord)." That would make today the twentieth day of Christmastide -- that's right, halfway through forty days.

The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold Him Who taketh away the sin of the world. This is He, of whom I said: After me there cometh a man, who is preferred before me: because He was before me. And I knew Him not, but that He may be made manifest in Israel, therefore am I come baptizing with water.

And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and He remained upon him. And I knew Him not; but He Who sent me to baptize with water, said to me: He upon Whom thou shalt see the Spirit descending, and remaining upon Him, He it is that baptizeth with the Holy Ghost. And I saw, and I gave testimony, that this is the Son of God. (John 1:29-34)

Given the significance of this "twentieth day," it seemed only appropriate that there be a hymn devoted to John baptizing in the Jordan, one designed to highlight the occasion specifically in the context of Christmastide. Alas, none could be found.

So, using the familiar tune "St Flavian," I wrote one. (Somebody cue the organ in the video already.)

Lord, halfway through these forty days,
Unto the Jordan came.
There, John the Baptist saw His light,
And called Him out by name.

"This is the One, the Lamb of God,
Who takes our sins away."
And then did water pour on Him
To hear the Father say.

"Behold, hear my beloved Son,
In whom I am well pleased."
And Andrew when he heard of this,
Upon the moment seized.

"Oh Master, say where dost thou dwell,
That I may follow thee."
Our blessed Lord then did reply
To Andrew: "Come and see."

Praise to the Father and the Son
And to the Spirit be,
As all three Persons are as One,
Unto the Trinity.

Copyright 2024 by David Lawrence Alexander. All rights reserved.
Fisheaters provides further commentary on the significance of this event in salvation history. And so, our response to the "Christmas Season Lasts Forty Days" tirade continues.

Tuesday, January 06, 2026

Christus Mansionem Benedicat!

VIDEO: A 1995 recording of "March of the Kings" ("Marche Des Rois") by Nowell Sing We Clear (Tony Barrand, Fred Breunig, Andy Davis and John Roberts) on Golden Hind Records.

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At the Mass for the Day (or at some prior occasion), the faithful are given chalk that has been blessed by the priest, as well as special holy water known as "Epiphany water." The blessing for it, which takes place only for this occasion, is to be found in the traditional Rituale Romanum, and includes a prayer of exorcism. The blessed chalk and the holy water are then taken home, to be used on the evening of the 6th.

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The Blessing of the Entrance to the House (“Chalking the Door”)

The one who is the Officiant begins with the Sign of the Cross, as the others respond ...

Pax + huic dómui.
(Peace + be unto this house.)

Et ómnibus habitántibus in ea.
(And to all who dwell therein.)

...and then continue with Psalm 71(72) "Deus, judicium":

Give the King your justice, O God,
and your righteousness to the King's son;

That he may rule your people righteously
and the poor with justice.


That the mountains may bring prosperity to the people,
and the little hills bring righteousness.

He shall defend the needy among the people;
he shall rescue the poor and crush the oppressor.


He shall live as long as the sun and moon endure,
from one generation to another.

He shall come down like rain upon the mown field,
like showers that water the earth.


In his time shall the righteous flourish;
there shall be abundance of peace
till the moon shall be no more.

He shall rule from sea to sea,
and from the River to the ends of the earth.


His foes shall bow down before him,
and his enemies lick the dust.

The kings of Tarshish and of the isles shall pay tribute,
and the kings of Arabia and Saba offer gifts.


All kings shall bow down before him,
and all the nations do him service.

For he shall deliver the poor who cries out in distress,
and the oppressed who has no helper.


He shall have pity on the lowly and poor;
he shall preserve the lives of the needy.

He shall redeem their lives from oppression and violence,
and dear shall their blood be in his sight.


Long may he live!
and may there be given to him gold from Arabia;

May prayer be made for him always,
and may they bless him all the day long.


May there be abundance of grain on the earth,
growing thick even on the hilltops;

May its fruit flourish like Lebanon,
and its grain like grass upon the earth.


May his Name remain for ever
and be established as long as the sun endures;

May all the nations bless themselves in him
and call him blessed.


Blessed be the Lord GOD, the God of Israel,
who alone does wondrous deeds!

And blessed be his glorious Name forever!
and may all the earth be filled with his glory.


Glory be to the Father, and to the Son,
and to the Holy Spirit,

As it was in the beginning, is now, and ever shall be,
world without end. Amen.

Then the Officiant says the following prayer:

Domine, exaudi orationem meam.
(O Lord, hear my prayer.)

Et clamor meus ad te veniat.
(And let my cry come unto you.)


Oremus ...
(Let us pray ...)

Lord God of Heaven and Earth, who hast revealed thine only-begotten Son to every nation by the guidance of a star: Bless this house and all who inhabit it. Fill them with the light of Christ, that their love for others may truly reflect thy love. We ask this through Christ our Lord. Amen.

The Officiant or another takes a piece of blessed chalk and, stepping up on a chair or ladder if necessary, writes over the entrance to the house.

“Christus ...” (“May Christ ...”)

          C

“Mansionem ...” (“this dwelling ...”)

          C      M

“Benedicat.” (“... bless.”)

          C      M      B

“On this night of the year ...”

20      C      M      B

“... for the coming year.”

20      C      M      B      26

“In the name of the Father ...”

20  +  C      M      B      26

“and of the Son ...”

20  +  C  +  M      B      26

“... and of the Holy Spirit.”

20  +  C  +  M  +  B      26

Everyone responds: “Amen.”

20  +  C  +  M  +  B  +  26

Benedicamus Domino!
(Let us bless the Lord!)

Deo gratias!
(Thanks be to God!)

The doorway is sprinkled with Holy Water blessed for the Epiphany. The inscription is to be removed on the Feast of Pentecost.

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For those who require "the short form," there is this one from the Church of Saint Mary in Clifton Heights, New York. On those nights when the weather is particularly inclement, one can simply read from the Gospel of John while inscribing over the door ...

In the beginning was the Word, (inscribe 2)

and the Word was with God, (inscribe 0)

and the Word was God. (inscribe +)

He was in the beginning with God. (inscribe C)

All things came to be through him, (inscribe +)

and without him nothing came to be. (inscribe M)

And the Word became flesh (inscribe +)

and made his dwelling among us, (inscribe B)

and we saw his glory, (inscribe +)

the glory as of the Father’s only Son, (inscribe 2)

full of grace and truth. (inscribe 6)

… then with the Holy Water, making the sign of the cross three times over the entrance, proclaiming “Christus ... Mansionem ... Benedicat” and calling it a night.

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This day is remembered throughout the world by various names. In many parts of Europe, Epiphany retains its distinction as "Little Christmas." Among the Greek Orthodox, the waters of the harbor are blessed by the local priest. In Spanish-speaking countries, it is known as “Dia de los Tres Reyes” (“Day of the Three Kings”). There are parades on the main street, such as this one in Madrid, Spain.

Although we know the "kings" were not actually royalty at all, but scholars in astronomy and other sciences who came from Persia, tradition has associated Caspar, Melchior, and Balthazar -- their names as rendered in various apocryphal gospel accounts -- as representing the Orient, Europe, and Africa, the three great land masses of the known world in the first millennium.

As with the eve of Saint Nicholas Day in parts of western Europe, children in the Hispanic world are known to leave their shoes out and receive candy and other treats by the next morning. In Spain, children traditionally received presents on this day, rather than on Christmas, although recent years have seen both Christmas and Epiphany as a time for gift-giving.

I just love parades.

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This day is also the occasion for the solemn pronouncement of movable feasts for the coming year, using the chant from the Pontificale Romanum. Other resources for the occasion can be found at Fisheaters.