Christus Mansionem Benedicat!

VIDEO: A 1995 recording of "March of the Kings" ("Marche Des Rois") by Nowell Sing We Clear (Tony Barrand, Fred Breunig, Andy Davis and John Roberts) on Golden Hind Records.

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At the Mass for the Day, the faithful are given chalk that has been blessed by the priest, as well as special holy water known as "Epiphany water." The blessing for it, which takes place only for this occasion, is to be found in the traditional Rituale Romanum, and includes a prayer of exorcism. The blessed chalk and the holy water are then taken home, to be used that evening.

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The Blessing of the Entrance to the House (“Chalking the Door”)

The one who is the Officiant begins with the Sign of the Cross, as the others respond ...

Pax + huic dómui.
(Peace + be unto this house.)

Et ómnibus habitántibus in ea.
(And to all who dwell therein.)

...and then continue with Psalm 71(72) "Deus, judicium":

Give the King your justice, O God,
and your righteousness to the King's son;

That he may rule your people righteously
and the poor with justice.

That the mountains may bring prosperity to the people,
and the little hills bring righteousness.

He shall defend the needy among the people;
he shall rescue the poor and crush the oppressor.

He shall live as long as the sun and moon endure,
from one generation to another.

He shall come down like rain upon the mown field,
like showers that water the earth.

In his time shall the righteous flourish;
there shall be abundance of peace
till the moon shall be no more.

He shall rule from sea to sea,
and from the River to the ends of the earth.

His foes shall bow down before him,
and his enemies lick the dust.

The kings of Tarshish and of the isles shall pay tribute,
and the kings of Arabia and Saba offer gifts.

All kings shall bow down before him,
and all the nations do him service.

For he shall deliver the poor who cries out in distress,
and the oppressed who has no helper.

He shall have pity on the lowly and poor;
he shall preserve the lives of the needy.

He shall redeem their lives from oppression and violence,
and dear shall their blood be in his sight.

Long may he live!
and may there be given to him gold from Arabia;

May prayer be made for him always,
and may they bless him all the day long.

May there be abundance of grain on the earth,
growing thick even on the hilltops;

May its fruit flourish like Lebanon,
and its grain like grass upon the earth.

May his Name remain for ever
and be established as long as the sun endures;

May all the nations bless themselves in him
and call him blessed.

Blessed be the Lord GOD, the God of Israel,
who alone does wondrous deeds!

And blessed be his glorious Name forever!
and may all the earth be filled with his glory.

Glory be to the Father, and to the Son,
and to the Holy Spirit,

As it was in the beginning, is now, and ever shall be,
world without end. Amen.

Then the Officiant says the following prayer:

Domine, exaudi orationem meam.
(O Lord, hear my prayer.)

Et clamor meus ad te veniat.
(And let my cry come unto you.)

Oremus ...
(Let us pray ...)

Lord God of Heaven and Earth, who hast revealed thine only-begotten Son to every nation by the guidance of a star: Bless this house and all who inhabit it. Fill them with the light of Christ, that their love for others may truly reflect thy love. We ask this through Christ our Lord. Amen.

The Officiant or another takes a piece of blessed chalk and, stepping up on a chair or ladder if necessary, writes over the entrance to the house.

“Christus ...” (“May Christ ...”)

          C

“Mansionem ...” (“this dwelling ...”)

          C      M

“Benedicat.” (“... bless.”)

          C      M      B

“On this night of the year ...”

20      C      M      B

“... for the coming year.”

20      C      M      B      25

“In the name of the Father ...”

20  +  C      M      B      25

“and of the Son ...”

20  +  C  +  M      B      25

“... and of the Holy Spirit.”

20  +  C  +  M  +  B      25

Everyone responds: “Amen.”

20  +  C  +  M  +  B  +  25

Benedicamus Domino!
(Let us bless the Lord!)

Deo gratias!
(Thanks be to God!)

The doorway is sprinkled with Holy Water blessed for the Epiphany. The inscription is to be removed on the Feast of Pentecost.

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For those who require "the short form," there is this one from the Church of Saint Mary in Clifton Heights, New York. On those nights when the weather is particularly inclement, one can simply read from the Gospel of John while inscribing over the door ...

In the beginning was the Word, (inscribe 2)

and the Word was with God, (inscribe 0)

and the Word was God. (inscribe +)

He was in the beginning with God. (inscribe C)

All things came to be through him, (inscribe +)

and without him nothing came to be. (inscribe M)

And the Word became flesh (inscribe +)

and made his dwelling among us, (inscribe B)

and we saw his glory, (inscribe +)

the glory as of the Father’s only Son, (inscribe 2)

full of grace and truth. (inscribe 5)

… then with the Holy Water, making the sign of the cross three times over the entrance, proclaiming “Christus ... Mansionem ... Benedicat” and calling it a night.

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This day is remembered throughout the world by various names. In many parts of Europe, Epiphany retains its distinction as "Little Christmas." Among the Greek Orthodox, the waters of the harbor are blessed by the local priest. In Spanish-speaking countries, it is known as “Dia de los Tres Reyes” (“Day of the Three Kings”). There are parades on the main street, such as this one in Madrid, Spain.

Although we know the "kings" were not actually royalty at all, but scholars in astronomy and other sciences who came from Persia, tradition has associated Caspar, Melchior, and Balthazar -- their names as rendered in various apocryphal gospel accounts -- as representing the Orient, Europe, and Africa, the three great land masses of the known world in the first millennium.

As with the eve of Saint Nicholas Day in parts of western Europe, children in the Hispanic world are known to leave their shoes out and receive candy and other treats by the next morning. In Spain, children traditionally received presents on this day, rather than on Christmas, although recent years have seen both Christmas and Epiphany as a time for gift-giving.

I just love parades.

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This day is also the occasion for the solemn pronouncement of movable feasts for the coming year, using the chant from the Pontificale Romanum. Other resources for the occasion can be found at Fisheaters.

Christmastide: Day 3 (St John the Apostle)

“On the third day of Christmas, my true love gave to me, three French hens ...”

It’s another modest increase for the French Hens in 2024. They rose in price by 5 percent this year, to $346.50, but they’re still the second least expensive gift in the index, making them a brilliant bargain!

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“The disciple whom Jesus loved” (“ο μαθητης ον ηγαπα ο Ιησους”) was, for a time, banished under Emperor Domition to the island of Patmos in the Aegean Sea. This was before returning to Ephesus to remain for the rest of his days. John was the only one of the Twelve to die a natural death. Tradition says he lived to be nearly one hundred years old, yet it was not for want of his enemies trying. Upon an attempt to kill John by poisoning his wine, the evil substance miraculously took the form of a serpent, as it dissipated from his cup.

Here he is in a circa 1610 painting by El Greco with a look that says:

“Dude, seriously? This is the best you can do?”

Today, families can celebrate the Feast of Saint John by drinking to the health of each other, following a German tradition known as Johannissegen. Fisheaters has a recipe for mulled wine that is customary to the occasion. Before the evening meal begins, the head of the house recites the blessing over the wine, as recorded in the Rituale Romanum:

Lord Jesus Christ, Thou didst call Thyself the vine and Thy holy Apostles the branches; and out of all those who love Thee, Thou didst desire to make a good vineyard. Bless this wine and pour into it the might of Thy benediction so that everyone who drinks or takes of it, may through the intercession of Thy beloved disciple, the holy Apostle and Evangelist John, be freed from every disease or attack of illness and obtain health of body and soul. Who livest and reignest forever. (Amen.)

He then lifts his glass toward the next person (or touches the rim of his glass to theirs), saying, “I drink you the love of Saint John.” The receiver says in response, “I thank you for the love of Saint John.” The second person turns to the third, and the process is repeated all around the table. That's the long form.

The short form is where all present clink their glasses together saying, “Drink the love of Saint John.” This is especially handy for young children who cannot wait to chow down.

To each his own.

See all twelve days in progress at the "xmas12days2024-2025" label.

Novena for the Christ-Mass: Day 9 (O Qui Sedes Super Cherubim)

Three days ago, winter officially began, the longest night of the year. In the days following in the northern hemisphere, the darkness of the world begins to give way to light, as we anticipate the coming of the Savior.

For all the turmoil in the headlines, all the challenges in our lives, nothing will stop us from remembering the coming holyday.

And why? Because ...

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined.

Thou hast multiplied the nation, thou hast increased its joy; they rejoice before thee as with joy at the harvest, as men rejoice when they divide the spoil.

For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, thou hast broken as on the day of Mid'ian.

For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.

For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."

Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the LORD of hosts will do this.

(Isaiah 9:2-7)

There are a fair number of flash mob videos on YouTube rendering the "Hallelujah Chorus" from Handel's Messiah, but the favorite of yours truly remains this one from 2010, at an unidentified food court of an equally unidentified shopping mall. (I have committed most of the tenor part to memory, and would not have hesitated to join in.)

The plans of men to the contrary are all for naught, for the LORD has come upon the earth. The epicenter of human history is played out again in the next 24 hours. No earthly force can stop that which is beyond earthly means.

And so it goes.

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“O You Who Are Seated Upon The Cherubim, Lord God of Hosts: come, show Your face, and we shall be saved.”

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This entire series can be found in progress at the "xmasnovena2024” tag.

Novena for the Christ-Mass: Day 8 (O Emmanuel)

Veni, Veni, Emmanuel!
    O come, o come, Emmanuel,
Captivum solve Israel!
    And ransom captive Israel,
Qui gemit in exsilio,
    That mourns in lonely exile here,
Privatus Dei Filio.
    Until the Son of God appear.

Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

Isaiah had prophesied, “The Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Emmanuel.” (7:14). “Emmanuel” means “God is with us.”

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“O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.”

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(Commentary for this series of the “O Antiphons” is authored by Father William Saunders, a priest of the Diocese of Arlington, with copyright 2003 from the Arlington Catholic Herald. Images in the upper right corner are the work of liturgical artist Todd Pick of Word Made Image. Both commentary and illustrations are used in this series without permission or shame.)

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This entire series can be found in progress at the "xmasnovena2024” tag.

Advent IV: Love

Reading
1 Corinthians 4:1-2

Brethren: Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God. Here now it is required among the dispensers that a man be found faithful.

R. Thanks be to God.

Oration

V. O Lord, hear our prayer.
R. And let our cry come unto Thee.
V. Let us pray ...

O Lord, we beseech Thee, stir up Thy power, and come, and with great might succor us: that by the help of Thy grace that which is hindered by our sins may be hastened by Thy merciful forgiveness: Who livest and reignest, with God the Father, in the unity of the Holy Ghost, world without end.

R. Amen.

Novena for the Christ-Mass: Day 7 (O Rex Gentium)

Veni, Veni, Rex gentium,
    O come, Desire of nations, bind,
veni, Redemptor omnium,
    In one the hearts of all mankind;
Ut salvas tuos famulos
    Bid Thou our sad divisions cease,
Peccati sibi conscios.
    And be Thyself our King of peace.

Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

Isaiah had prophesied, “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” (9:5), and “He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again.” (2:4)

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“O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust.”

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(Commentary for this series of the “O Antiphons” is authored by Father William Saunders, a priest of the Diocese of Arlington, with copyright 2003 from the Arlington Catholic Herald. Images in the upper right corner are the work of liturgical artist Todd Pick of Word Made Image. Both commentary and illustrations are used in this series without permission or shame.)

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This entire series can be found in progress at the "xmasnovena2024” tag.

Novena for the Christ-Mass: Day 6 (O Oriens)

Veni, Veni, O Oriens!
    O come, Thou Dayspring,
        come and cheer,
Solare nos adveniens,
    Our spirits by Thine advent here;
Noctis depelle nebulas,
    Disperse the gloomy clouds of night,
Dirasque noctis tenebras.
    And death's dark shadows
        put to flight.

Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

Isaiah had prophesied, “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shown.” (9:1).

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“O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.”

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(Commentary for this series of the “O Antiphons” is authored by Father William Saunders, a priest of the Diocese of Arlington, with copyright 2003 from the Arlington Catholic Herald. Images in the upper right corner are the work of liturgical artist Todd Pick of Word Made Image. Both commentary and illustrations are used in this series without permission or shame.)

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This entire series can be found in progress at the "xmasnovena2024” tag.

Novena for the Christ-Mass: Day 5 (O Clavis David)

Veni, Clavis Davidica,
    O come, thou Key of David, come,
Regna reclude caelica,
    And open wide our heavenly home;
Fac iter tutum superum,
    Make safe the way that leads on high,
Et claude vias inferum.
    And close the path to misery.

Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

Isaiah had prophesied, “I will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6).

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“O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.”

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(Commentary for this series of the “O Antiphons” is authored by Father William Saunders, a priest of the Diocese of Arlington, with copyright 2003 from the Arlington Catholic Herald. Images in the upper right corner are the work of liturgical artist Todd Pick of Word Made Image. Both commentary and illustrations are used in this series without permission or shame.)

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This entire series can be found in progress at the "xmasnovena2024” tag.

Novena for the Christ-Mass: Day 4 (O Radix Jesse)

Veni, O Jesse virgula,
    O come, thou Rod of Jesse's stem,
Ex hostis tuos ungula,
    From every foe deliver them.
De specu tuos tartari
    That trust thy mighty power to save,
Educ et antro barathri.
    And give them vict'ry o'er the grave.

Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

Isaiah had prophesied, “But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (11:1), and “On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (11:10). Remember also that Jesse was the father of King David, and Micah had prophesied that the Messiah would be of the house and lineage of David and be born in David’s city, Bethlehem (Micah 5:1).

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“O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.”

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(Commentary for this series of the “O Antiphons” is authored by Father William Saunders, a priest of the Diocese of Arlington, with copyright 2003 from the Arlington Catholic Herald. Images in the upper right corner are the work of liturgical artist Todd Pick of Word Made Image. Both commentary and illustrations are used in this series without permission or shame.)

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This entire series can be found in progress at the "xmasnovena2024” tag.

Novena for the Christ-Mass: Day 3 (O Adonai)

Veni, Veni, Adonai!
    O come, O come, thou Lord of might,
Qui populo in Sinai
    Who to Thy tribes on Sinai's height
Legem dedisti vertice,
    In ancient times didst give the law
In Majestate gloriae.
    In cloud and majesty, and awe.

Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

Isaiah had prophesied, “But He shall judge the poor with justice, and decide aright for the land’s afflicted. He shall strike the ruthless with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Justice shall be the band around his waist, and faithfulness a belt upon his hips.” (11:4-5); and “Indeed the Lord will be there with us, majestic; yes the Lord our judge, the Lord our lawgiver, the Lord our king, he it is who will save us.” (33:22).

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“O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.”

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(Commentary for this series of the “O Antiphons” is authored by Father William Saunders, a priest of the Diocese of Arlington, with copyright 2003 from the Arlington Catholic Herald. Images in the upper right corner are the work of liturgical artist Todd Pick of Word Made Image. Both commentary and illustrations are used in this series without permission or shame.)

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This entire series can be found in progress at the "xmasnovena2024” tag.

Novena for the Christ-Mass: Day 2 (O Sapientia)

Veni, O Sapientia,
    O come, O Wisdom from on high,
Quae hic disponis omnia,
    who orders all things mightily,
Veni, viam prudentiae
    to us the path of knowledge show,
Ut doceas et gloriae.
    and teach us in her ways to go.

Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

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“O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.”

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(Commentary for this series of the “O Antiphons” is authored by Father William Saunders, a priest of the Diocese of Arlington, with copyright 2003 from the Arlington Catholic Herald. Images in the upper right corner are the work of liturgical artist Todd Pick of Word Made Image. Both commentary and illustrations are used in this series without permission or shame.)

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This entire series can be found in progress at the "xmasnovena2024” tag.

Novena for the Christ-Mass: Day 1 (O Pastor)

VIDEO: The art of making a parol is demonstrated on Filipino-American television based in California (in Tagalog, mostly). A brief documentary follows beginning at 01:38 (in English, mostly).

In a nation where eighty percent of the population is Catholic, Christmas starts early. It has to. After all, you cannot have a feast like Christmas without it being preceded by a novena. That's when you get up to attend Mass just before dawn for nine days before the big day. In the Philippines, it is known as “Simbang Gabi” which is Tagalog for “evening Mass.” It is also known as “Misa de Gallo” which is Spanish for “Rooster’s Mass.”

So why is this series of Masses held in the morning and not the evening, as is customary with Masses for a Christmas novena?

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The answer can be traced to the early colonial days, when the people would be exhausted from working in the fields all day for their Spanish overlords. The priests and friars who tended to their spiritual needs availed themselves of the people's desire to start the day early, ahead of the tropical heat, and moved the customary Mass and devotion to the early morning, before dawn.

In recent years, the Archdiocese of Manila saw fit to introduce liturgical norms for this novena, in the form of celebrating Simbang Gabi in the evenings. At first this was due to the limitations imposed by curfews during the years of martial law under President Marcos. It has presently accommodated office professionals who can more easily attend after work than before.

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The popular decoration for Christmas in the Philippines is the “parol” (pronounced “pah-ROLL” with a rolling "r", from the Spanish word for lantern, "farol"), which is as common there as the Christmas tree is here in the States. This star-shaped motif is a cross between a Chinese lantern and the Mexican piñata. It is lit from within; traditionally with candlelights mounted inside, but in the last century with electric lights. They are typically two to three feet wide, but if you go to such renowned events as the Fiesta in San Fernando, Pampanga (north of Metro Manila), there is a huge parade to celebrate the beginning -- no, not of Christmas Day, but of the novena!

Traditional parols are made with bamboo sticks and rice paper. The Bayanihan Community Center provides instructions for making your own. You can find what you need at an arts and crafts store. The tutorial runs for just under ten minutes. You could have it done today -- if you hurry.

Closer to home, at Chez Alexandre, there is a very colorful parol gracing the front door, one that Celia brought back from the Philippines. It is of the modern variety, made with wire and a type of seashell known as capiz, and illuminated with elaborate flashing lights.

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Now, back to that novena thing.

We here at man with black hat have an annual tradition of honoring the “O Antiphons” the seven chants which introduce the Vesperal Canticle (the “Magnificat”) in the Divine Office. Most people hear paraphrases of them in the hymn "O Come O Come Emmanuel," but they were originally chanted one verse a day, ending with the day before the Vigil. Over time, our annual feature has evolved into its present form, as a comprehensive aid to daily devotion. The video clips for this unique series are from the Church of the Advent (Western Rite Orthodox) of Atlanta, Georgia.



As an added bonus, we will provide links for each Antiphon to Father John Zuhlsdorf's famous commentaries on the same (without permission or shame; nah, he doesn't care), the link for which will be indicated by the letter “Z” at the bottom of each entry.

They will publish at one in the morning, eastern USA time, beginning tomorrow. Stay tuned.

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"O Shepherd, You Who rule over Israel, hear us; You Who lead Joseph like a sheep: come to guide and comfort us."

Advent III: Joy

Reading (Philippians 4:4-5)

Brethren, rejoice in the Lord always, again I say rejoice: let your modesty be known to all men: for the Lord is nigh.

R. Thanks be to God.

Oration

V. O Lord, hear our prayer.
R. And let our cry come unto Thee.
V. Let us pray ...

Incline Thine ear, we beseech Thee, O Lord, to our petitions: and, by the grace of Thy visitation, enlighten the darkness of our minds. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, world without end.

R. Amen.
 

Advent II: Peace

Reading
(Romans 15:4)

Brethren: Whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope.

R. Thanks be to God.

Oration

V. O Lord, hear our prayer.
R. And let our cry come unto Thee.
V. Let us pray ...

Stir up our hearts, O Lord, to prepare the way of Thine only-begotten Son: that through His coming we mat attain to serve Thee with purified minds. Who liveth and reigneth, with God the Father, in the unity of the Holy Ghost, world without end.

R. Amen.
 

Advent I: Hope

Reading
(Romans 13:11)

Brethren: you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed.

R. Thanks be to God.

Oration

V. O Lord, hear our prayer.
R. And let our cry come unto Thee.
V. Let us pray ...

Stir up Thy power, we beseech Thee, O Lord, and come: that from the threatening dangers of our sins we may deserve to be rescued by Thy protection, and to be saved by Thy deliverance. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, world without end.

R. Amen.
 

Christus Mansionem Benedicat!

VIDEO: A 1995 recording of "March of the Kings" ("Marche Des Rois") by Nowell Sing We Clear (Tony Barrand, Fred Breunig, Andy Davis and John Roberts) on Golden Hind Records.

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At the Mass for the Day, the faithful are given chalk that has been blessed by the priest, as well as special holy water known as "Epiphany water." The blessing for it, which takes place only for this occasion, is to be found in the traditional Rituale Romanum, and includes a prayer of exorcism. The blessed chalk and the holy water are then taken home, to be used that evening.

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The Blessing of the Entrance to the House (“Chalking the Door”)

The one who is the Officiant begins with the Sign of the Cross, as the others respond ...

Pax + huic dómui.
(Peace + be unto this house.)

Et ómnibus habitántibus in ea.
(And to all who dwell therein.)

...and then continue with Psalm 71(72) "Deus, judicium":

Give the King your justice, O God,
and your righteousness to the King's son;

That he may rule your people righteously
and the poor with justice.

That the mountains may bring prosperity to the people,
and the little hills bring righteousness.

He shall defend the needy among the people;
he shall rescue the poor and crush the oppressor.

He shall live as long as the sun and moon endure,
from one generation to another.

He shall come down like rain upon the mown field,
like showers that water the earth.

In his time shall the righteous flourish;
there shall be abundance of peace
till the moon shall be no more.

He shall rule from sea to sea,
and from the River to the ends of the earth.

His foes shall bow down before him,
and his enemies lick the dust.

The kings of Tarshish and of the isles shall pay tribute,
and the kings of Arabia and Saba offer gifts.

All kings shall bow down before him,
and all the nations do him service.

For he shall deliver the poor who cries out in distress,
and the oppressed who has no helper.

He shall have pity on the lowly and poor;
he shall preserve the lives of the needy.

He shall redeem their lives from oppression and violence,
and dear shall their blood be in his sight.

Long may he live!
and may there be given to him gold from Arabia;

May prayer be made for him always,
and may they bless him all the day long.

May there be abundance of grain on the earth,
growing thick even on the hilltops;

May its fruit flourish like Lebanon,
and its grain like grass upon the earth.

May his Name remain for ever
and be established as long as the sun endures;

May all the nations bless themselves in him
and call him blessed.

Blessed be the Lord GOD, the God of Israel,
who alone does wondrous deeds!

And blessed be his glorious Name forever!
and may all the earth be filled with his glory.

Glory be to the Father, and to the Son,
and to the Holy Spirit,

As it was in the beginning, is now, and ever shall be,
world without end. Amen.

Then the Officiant says the following prayer:

Domine, exaudi orationem meam.
(O Lord, hear my prayer.)

Et clamor meus ad te veniat.
(And let my cry come unto you.)

Oremus ...
(Let us pray ...)

Lord God of Heaven and Earth, who hast revealed thine only-begotten Son to every nation by the guidance of a star: Bless this house and all who inhabit it. Fill them with the light of Christ, that their love for others may truly reflect thy love. We ask this through Christ our Lord. Amen.

The Officiant or another takes a piece of blessed chalk and, stepping up on a chair or ladder if necessary, writes over the entrance to the house.

“Christus ...” (“May Christ ...”)

          C

“Mansionem ...” (“this dwelling ...”)

          C      M

“Benedicat.” (“... bless.”)

          C      M      B

“On this night of the year ...”

20      C      M      B

“... for the coming year.”

20      C      M      B      24

“In the name of the Father ...”

20  +  C      M      B      24

“and of the Son ...”

20  +  C  +  M      B      24

“... and of the Holy Spirit.”

20  +  C  +  M  +  B      24

Everyone responds: “Amen.”

20  +  C  +  M  +  B  +  24

Benedicamus Domino!
(Let us bless the Lord!)

Deo gratias!
(Thanks be to God!)

The doorway is sprinkled with Holy Water blessed for the Epiphany. The inscription is to be removed on the Feast of Pentecost.

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For those who require "the short form," there is this one from the Church of Saint Mary in Clifton Heights, New York. On those nights when the weather is particularly inclement, one can simply read from the Gospel of John while inscribing over the door ...

In the beginning was the Word, (inscribe 2)

and the Word was with God, (inscribe 0)

and the Word was God. (inscribe +)

He was in the beginning with God. (inscribe C)

All things came to be through him, (inscribe +)

and without him nothing came to be. (inscribe M)

And the Word became flesh (inscribe +)

and made his dwelling among us, (inscribe B)

and we saw his glory, (inscribe +)

the glory as of the Father’s only Son, (inscribe 2)

full of grace and truth. (inscribe 4)

… then with the Holy Water, making the sign of the cross three times over the entrance, proclaiming “Christus ... Mansionem ... Benedicat” and calling it a night.

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This day is remembered throughout the world by various names. In many parts of Europe, Epiphany retains its distinction as "Little Christmas." Among the Greek Orthodox, the waters of the harbor are blessed by the local priest. In Spanish-speaking countries, it is known as “Dia de los Tres Reyes” (“Day of the Three Kings”). There are parades on the main street, such as this one in Madrid, Spain.

Although we know the "kings" were not actually royalty at all, but scholars in astronomy and other sciences who came from Persia, tradition has associated Caspar, Melchior, and Balthazar -- their names as rendered in various apocryphal gospel accounts -- as representing the Orient, Europe, and Africa, the three great land masses of the known world in the first millennium.

As with the eve of Saint Nicholas Day in parts of western Europe, children in the Hispanic world are known to leave their shoes out and receive candy and other treats by the next morning. In Spain, children traditionally received presents on this day, rather than on Christmas, although recent years have seen both Christmas and Epiphany as a time for gift-giving.

I just love parades.

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This day is also the occasion for the solemn pronouncement of movable feasts for the coming year, using the chant from the Pontificale Romanum. Other resources for the occasion can be found at Fisheaters.

Christmastide: Day 3 (St John the Apostle)

“On the third day of Christmas, my true love gave to me, three French hens ...”

The French Hens grew modestly in price this year, due to rising labor and energy costs. They’re still among the most affordable birds in the index at just $330 (an increase of 3.5%).

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“The disciple whom Jesus loved” (“ο μαθητης ον ηγαπα ο Ιησους”) was, for a time, banished under Emperor Domition to the island of Patmos in the Aegean Sea. This was before returning to Ephesus to remain for the rest of his days. John was the only one of the Twelve to die a natural death. Tradition says he lived to be nearly one hundred years old, yet it was not for want of his enemies trying. Upon an attempt to kill John by poisoning his wine, the evil substance miraculously took the form of a serpent, as it dissipated from his cup.

Here he is in a circa 1610 painting by El Greco with a look that says:

“Dude, seriously? This is the best you can do?”

Today, families can celebrate the Feast of Saint John by drinking to the health of each other, following a German tradition known as Johannissegen. Fisheaters has a recipe for mulled wine that is customary to the occasion. Before the evening meal begins, the head of the house recites the blessing over the wine, as recorded in the Rituale Romanum:

Lord Jesus Christ, Thou didst call Thyself the vine and Thy holy Apostles the branches; and out of all those who love Thee, Thou didst desire to make a good vineyard. Bless this wine and pour into it the might of Thy benediction so that everyone who drinks or takes of it, may through the intercession of Thy beloved disciple, the holy Apostle and Evangelist John, be freed from every disease or attack of illness and obtain health of body and soul. Who livest and reignest forever. (Amen.)

He then lifts his glass toward the next person (or touches the rim of his glass to theirs), saying, “I drink you the love of Saint John.” The receiver says in response, “I thank you for the love of Saint John.” The second person turns to the third, and the process is repeated all around the table. That's the long form.

The short form is where all present clink their glasses together saying, “Drink the love of Saint John.” This is especially handy for young children who cannot wait to chow down.

To each his own.

See all twelve days in progress at the "xmas12days2023-2024" label.

Advent IV: Love

Reading
1 Corinthians 4:1-2

Brethren: Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God. Here now it is required among the dispensers that a man be found faithful.

R. Thanks be to God.

Oration

V. O Lord, hear our prayer.
R. And let our cry come unto Thee.
V. Let us pray ...

O Lord, we beseech Thee, stir up Thy power, and come, and with great might succor us: that by the help of Thy grace that which is hindered by our sins may be hastened by Thy merciful forgiveness: Who livest and reignest, with God the Father, in the unity of the Holy Ghost, world without end.

R. Amen.

Novena for the Christ-Mass: Day 9 (The Vigil)

Three days ago, winter officially began, the longest night of the year. In the days following in the northern hemisphere, the darkness of the world begins to give way to light, as we anticipate the coming of the Savior.

For all the turmoil in the headlines, whatever the challenges in the lives of any of us, nothing will stop us from living our lives and remembering the coming holyday.

And why?

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined.

Thou hast multiplied the nation, thou hast increased its joy; they rejoice before thee as with joy at the harvest, as men rejoice when they divide the spoil.

For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, thou hast broken as on the day of Mid'ian.

For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.

For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."

Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the LORD of hosts will do this.

(Isaiah 9:2-7)

There are a fair number of flash mob videos on YouTube rendering the "Hallelujah Chorus" from Handel's Messiah, but the favorite of yours truly remains this one from 2010, at an unidentified food court of an equally unidentified shopping mall. *

The plans of men to the contrary are all for naught, for the LORD has come upon the earth. The epicenter of human history is played out again in the next 24 hours. No earthly force can stop that which is beyond earthly means.

And so it goes.

* I have committed most of the tenor part to memory, and would not have hesitated to join in.

Novena for the Christ-Mass: Day 8 (O Emmanuel)

Veni, Veni, Emmanuel!
    O come, o come, Emmanuel,
Captivum solve Israel!
    And ransom captive Israel,
Qui gemit in exsilio,
    That mourns in lonely exile here,
Privatus Dei Filio.
    Until the Son of God appear.

Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

Isaiah had prophesied, “The Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Emmanuel.” (7:14). “Emmanuel” means “God is with us.”

+    +    +

“O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.”

+    +    +

(Commentary for this series of the “O Antiphons” is authored by Father William Saunders, a priest of the Diocese of Arlington, with copyright 2003 from the Arlington Catholic Herald. Images in the upper right corner are taken from the Illustrated Liturgical Year Calendar, a series of posters available by subscription from Sophia Institute Press, and featured at a marvelous internet resource entitled Liturgy of the Home, which we are fortunate to promote here once again. Both commentary and calendar illustrations are used in this series without permission or shame.)

Z

This entire series can be found in progress at the "xmasnovena2023” tag. (Won't be long now ...)