In Corde Jesu

Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion since the eleventh century, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” And so it was, with local approval, that the Feast itself was first officially celebrated in Rennes, France. This was followed by papal approval, with official texts for the Mass and Office, in Poland and Portugal. Its popularity spread across Europe. Then in 1856, Pope Pius IX established the Feast of the Sacred Heart as obligatory for the whole Church, to be celebrated on the Friday after the Octave of Corpus Christi. The octave was suppressed during the 1955 calendar reforms of Pope Pius XII, along with most existing octaves*, and yet the novena that precedes this feast is rising in popularity among traditional Catholics in the West.

+    +    +

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season and is entitled "Milagro" (6X18), originally airing on April 18, 1999. In the story, there are people murdered with their hearts mysteriously removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visits a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention the realm of folk religion, with images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the complete package, just in case it makes a comeback.

+    +    +



This year, the feast has taken on more significance in North America. With the entire month of June traditionally associated with the Sacred Heart, we note the rise of the so-called "Pride Month," where persons of alternative sexual identification celebrate their actions against the laws of God and nature, and coerce businesses and communities to do the same. Last year, Holy Trinity Church, in the Georgetown neighborhood of Washington, DC, chose to celebrate a "Pride Mass," as if sympathy for sodomy in the form of Holy Mass would never evoke cries to heaven for vengeance. In response, several dozen of the faithful waited across the street to pray the Rosary as an act of reparation.

+    +    +

* The suppression of most octaves in the liturgical calendar by Pius XII has recently become a matter of much debate, attributing it to an overzealous agenda within the Liturgical Movement. However, it may have also been the result of conflicts between at least some of those octaves, and commemorations of equal or greater rank occurring at the same time -- but, that's another story.

The Lady in Brown

It was the spring of 1965, when the third- and fourth-graders at St Andrew's School were assembled in the parish church, having received the Sacrament of Confirmation several months before. Each of us was ceremoniously given two small pieces of brown wool with little images on them, connected by two lengths of brown rope, to be hung around the our necks.

It was what Catholics would refer to as an "Enrollment in the Brown Scapular."

Today, the western Church celebrates the Feast of Our Lady of Mount Carmel. It is one of the most popular feasts in honor of the Blessed Mother, if only for its association with the Brown Scapular.

In its original form, a "scapular" is a tunic-like garment worn over the habit of male or female members of religious orders. In its more popular form, it is two small pieces of cloth connected by two cords, worn over the neck.

The so-called “Brown Scapular” identified with the Carmelite Order and their traditional brown apparel, originated in the appearance of the Blessed Mother to Saint Simon Stock in 1251. She is said to have told him, upon granting him the Scapular:

“Take, beloved son this scapular of thy order as a badge of my confraternity and for thee and all Carmelites a special sign of grace; whoever dies in this garment, will not suffer everlasting fire. It is the sign of salvation, a safeguard in dangers, a pledge of peace and of the covenant.”

Of course, this does not make the Brown Scapular some sort of magic talisman, which would amount to superstition, and thus objectively sinful in practice. The "Sabbatine Privilege" associated with wearing the Brown Scapular requires that the person: 1) Wear the Brown Scapular continuously, 2) Observe chastity according to one’s state in life (married/single/whatever), 3) Recite daily the Little Office of the Blessed Virgin, OR observe the fasts of the Church together with abstaining from meat on Wednesdays and Saturdays, OR with permission of a priest, say five decades of Our Lady’s Most Holy Rosary OR With permission of a priest, substitute some other good work.

Pope Benedict XV also said you could knock 500 days off Purgatory if you kissed it, devoutly (if you're into that sort of thing).

+    +    +

Also popular (and arguably more common) is the wearing of the "scapular medal." This is a small medal worn in lieu of the Brown Scapular, although not really a replacement. The minimum requirements, laid down by Pope Saint Pius X in 1910, is that the medal must "show the image of Our Most Holy Redeemer, Jesus Christ, showing His Sacred Heart, and the obverse that of the Most Blessed Virgin Mary." Most of them have a rather common appearance, but yours truly found a remarkably uncommon choice on eBay, and wears it faithfully.

The devotion remains popular today, as a new generation of Catholics discover tradition. One can spot a Catholic "kickin' it old skool" from across a crowded room, bearing the telltale sign around their neck that peers out from underneath the neckline of their clothing. More information about the Brown Scapular, the devotion attached to it, and the ceremony for its reception (which is how yours truly got his as a fourth grader in the spring of 1965) can be found here.

Of course, once you are enrolled, you don't have to enroll again, nor does your Scapular have to be blessed. This writer started wearing his again only recently, and didn't have to do anything once it was worn. (See above.)

Devotion to this title of Our Lady takes other forms in Italian communities throughout North America. Most notable is the annual patronal celebration of Our Lady of Mount Carmel, a 125-year-old parish located in the Williamsburg section of Brooklyn, New York. Every year at this time, a giant tower topped by an image of Saint Paulinus of Nola is carried aloft in procession on a giant platform, accompanied by a brass band. For the boys of the parish who participate in carrying the statue, this event symbolizes a manly rite of passage.

+    +    +

Meanwhile, elsewhere in the Catholic world, we remember Saint Marie-Madeleine (baptismal name Julie) Postel, born in France in 1756. Entering into religious life under Franciscan rule, she went on to found the Sisters of Christian Schools. During the French Revolution and the subsequent Reign of Terror, not only did she hide fugative priests at the risk of her own life, but was charged with carrying the Holy Eucharist to others in hiding at the direction of her bishop. Such measures have long been common during times of persecution, and was the original intention of Extraordinary Ministers of Holy Communion, as opposed to ... well, you know.

In Corde Jesu

Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion since the eleventh century, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” And so it was, with local approval, that the Feast itself was first officially celebrated in Rennes, France. This was followed by papal approval, with official texts for the Mass and Office, in Poland and Portugal. Its popularity spread across Europe. Then in 1856, Pope Pius IX established the Feast of the Sacred Heart as obligatory for the whole Church, to be celebrated on the Friday after the Octave of Corpus Christi. The octave was suppressed during the 1955 calendar reforms of Pope Pius XII, along with most existing octaves*, and yet the novena that precedes this feast is rising in popularity among traditional Catholics in the West.

+    +    +

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season and is entitled "Milagro" (6X18), originally airing on April 18, 1999. In the story, there are people murdered with their hearts mysteriously removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visits a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention the realm of folk religion, with images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the complete package, just in case it makes a comeback.

+    +    +



This year, the feast ahs taken on more significance in North America. With the entire month of June traditionally associated with the Sacred Heart, we note the rise of the so-called "Pride Month," where persons of alternative sexual identification celebrate their actions against the laws of God and nature, and coerce businesses and communities to do the same. Recently, Holy Trinity Church, in the Georgetown neighborhood of Washington, DC, chose to celebrate a "Pride Mass," as if sympathy for sodomy in the form of Holy Mass would never evoke cries to heaven for vengeance. In response, several dozen of the faithful waited across the street to pray the Rosary as an act of reparation.

+    +    +

* The suppression of most octaves in the liturgical calendar by Pius XII has recently become a matter of much debate, attributing it to an overzealous agenda within the Liturgical Movement. However, it may have also been the result of conflicts between at least some of those octaves, and commemorations of equal or greater rank occurring at the same time -- but, that's another story.

In Corde Jesu

Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion since the eleventh century, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” And so it was, with local approval, that the Feast itself was first officially celebrated in Rennes, France. This was followed by papal approval, with official texts for the Mass and Office, in Poland and Portugal. Its popularity spread across Europe. Then in 1856, Pope Pius IX established the Feast of the Sacred Heart as obligatory for the whole Church, to be celebrated on the Friday after the Octave of Corpus Christi. The octave was suppressed during the 1955 calendar reforms of Pope Pius XII, along with most existing octaves*, and yet the novena that precedes this feast is rising in popularity among traditional Catholics in the West.

+    +    +

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season and is entitled "Milagro" (6X18), originally airing on April 18, 1999. In the story, there are people murdered with their hearts mysteriously removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visits a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention the realm of folk religion, with images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the complete package, just in case it makes a comeback.

It could happen.

+    +    +

* The suppression of most octaves in the liturgical calendar by Pius XII has recently become a matter of much debate, attributing it to an overzealous agenda within the Liturgical Movement. However, it may have also been the result of conflicts between at least some of those octaves, and commemorations of equal or greater rank occurring at the same time -- but, that's another story.

In Corde Jesu

Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion since the eleventh century, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” And so it was, with local approval, that the Feast itself was first officially celebrated in Rennes, France. This was followed by papal approval, with official texts for the Mass and Office, in Poland and Portugal. Its popularity spread across Europe. Then in 1856, Pope Pius IX established the Feast of the Sacred Heart as obligatory for the whole Church, to be celebrated on the Friday after the Octave of Corpus Christi. The octave was suppressed during the 1955 calendar reforms of Pope Pius XII, along with most existing octaves*, and yet the novena that precedes this feast is rising in popularity among traditional Catholics in the West.

+    +    +

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season and is entitled "Milagro" (6X18), originally airing on April 18, 1999. In the story, there are people murdered with their hearts mysteriously removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visits a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention the realm of folk religion, with images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the complete package, just in case it makes a comeback.

It could happen.

+    +    +

* The suppression of most octaves in the liturgical calendar by Pius XII has recently become a matter of much debate, attributing it to an overzealous agenda within the Liturgical Movement. However, it may have also been the result of conflicts between at least some of those octaves, and commemorations of equal or greater rank occurring at the same time -- but, that's another story.

The Lady in Brown

It was the spring of 1965, when the third- and fourth-graders at St Andrew's School were assembled in the parish church, having received the Sacrament of Confirmation several months before. Each of us was ceremoniously given two small pieces of brown wool with little images on them, connected by two lengths of brown rope, to be hung around the our necks.

The event was what Catholics refer to as an "Enrollment in the Brown Scapular." By virtue of that event, we've all been enrolled ever since.

Today, the western Church celebrates the Feast of Our Lady of Mount Carmel. It is one of the most popular feasts in honor of the Blessed Mother, if only for its association with the Brown Scapular.

In its original form, a "scapular" is a tunic-like garment worn over the habit of male or female members of religious orders. In its more popular form, it is two small pieces of cloth connected by two cords, worn over the neck.

The so-called “Brown Scapular” identified with the Carmelite Order and their traditional brown apparel, originated in the appearance of the Blessed Mother to Saint Simon Stock in 1251. She is said to have told him, upon granting him the Scapular:

“Take, beloved son, this scapular of thy order as a badge of my confraternity and for thee and all Carmelites a special sign of grace; whoever dies in this garment, will not suffer everlasting fire. It is the sign of salvation, a safeguard in dangers, a pledge of peace and of the covenant.”

Of course, this does not make the Brown Scapular some sort of magic talisman, which would amount to superstition, and thus objectively sinful in practice. The "Sabbatine Privilege" associated with wearing the Brown Scapular requires that the person: 1) Wear the Brown Scapular continuously, 2) Observe chastity according to one’s state in life (married/single/whatever), 3) Recite daily the Little Office of the Blessed Virgin, OR observe the fasts of the Church together with abstaining from meat on Wednesdays and Saturdays, OR with permission of a priest, say five decades of Our Lady’s Most Holy Rosary OR With permission of a priest, substitute some other good work.

Pope Benedict XV also said you could knock 500 days off Purgatory if you kissed it, devoutly (if you're into that sort of thing).

+    +    +

Also popular (and arguably more common) is the wearing of the "scapular medal." This is a small medal worn in lieu of the Brown Scapular, although not really a replacement. The minimum requirements, laid down by Pope Saint Pius X in 1910, is that the medal must "show the image of Our Most Holy Redeemer, Jesus Christ, showing His Sacred Heart, and the obverse that of the Most Blessed Virgin Mary." Most of them have a rather common appearance, but yours truly found a remarkably uncommon choice on eBay, and wears it faithfully.

The devotion remains popular today, as a new generation of Catholics discover tradition. One can spot a Catholic "kickin' it old skool" from across a crowded room, bearing the telltale sign around their neck that peers out from underneath the neckline of their clothing. More information about the Brown Scapular, the devotion attached to it, and the ceremony for its reception (which is how yours truly got his as a fourth grader in the spring of 1965) can be found here.

Of course, once you are enrolled, you don't have to enroll again, nor does your Scapular have to be blessed. This writer started wearing his again only recently, and didn't have to do anything once it was worn. (See above.)

Devotion to this title of Our Lady takes other forms in Italian communities throughout North America. Most notable is the annual patronal celebration of Our Lady of Mount Carmel, a 125-year-old parish located in the Williamsburg section of Brooklyn, New York. Every year at this time, a giant tower topped by an image of Saint Paulinus of Nola is carried aloft in procession on a giant platform, accompanied by a brass band. For the boys of the parish who participate in carrying the statue, this event symbolizes a manly rite of passage.

+    +    +

Meanwhile, elsewhere in the Catholic world, we remember Saint Marie-Madeleine (baptismal name Julie) Postel, born in France in 1756. Entering into religious life under Franciscan rule, she went on to found the Sisters of Christian Schools. During the French Revolution and the subsequent Reign of Terror, not only did she hide fugative priests at the risk of her own life, but was charged with carrying the Holy Eucharist to others in hiding at the direction of her bishop. Such measures have long been common during times of persecution, and was the original intention of Extraordinary Ministers of Holy Communion, as opposed to ... well, you know.
 

In Corde Jesu

Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion since the eleventh century, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” And so it was, with local approval, that the Feast itself was first officially celebrated in Rennes, France. This was followed by papal approval, with official texts for the Mass and Office, in Poland and Portugal. Its popularity spread across Europe. Then in 1856, Pope Pius IX established the Feast of the Sacred Heart as obligatory for the whole Church, to be celebrated on the Friday after the Octave of Corpus Christi. The octave was suppressed during the 1955 calendar reforms of Pope Pius XII, along with most existing octaves*, and yet the novena that precedes this feast is rising in popularity among traditional Catholics in the West.

+    +    +

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season and is entitled "Milagro" (6X18), originally airing on April 18, 1999. In the story, there are people murdered with their hearts mysteriously removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visits a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention the realm of folk religion, with images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the whole kit and caboodle, just in case it makes a comeback.

It could happen.

+    +    +

* The suppression of most octaves in the liturgical calendar by Pius XII has recently become a matter of much debate, attributing it to an overzealous agenda within the Liturgical Movement. However, it may have also been the result of conflicts between at least some of those octaves, and commemorations of equal or greater rank occurring at the same time -- but, that's another story.
 

The Lady in Brown

It was the spring of 1965, when the third- and fourth-graders at St Andrew's School were assembled in the parish church, having received the Sacrament of Confirmation several months before. Each of us was ceremoniously given two small pieces of brown wool with little images on them, connected by two lengths of brown rope, to be hung around the our necks.

It was what Catholics would refer to as an "Enrollment in the Brown Scapular."

Today, the western Church celebrates the Feast of Our Lady of Mount Carmel. It is one of the most popular feasts in honor of the Blessed Mother, if only for its association with the Brown Scapular.

In its original form, a "scapular" is a tunic-like garment worn over the habit of male or female members of religious orders. In its more popular form, it is two small pieces of cloth connected by two cords, worn over the neck.

The so-called “Brown Scapular” identified with the Carmelite Order and their traditional brown apparel, originated in the appearance of the Blessed Mother to Saint Simon Stock in 1251. She is said to have told him, upon granting him the Scapular:

“Take, beloved son this scapular of thy order as a badge of my confraternity and for thee and all Carmelites a special sign of grace; whoever dies in this garment, will not suffer everlasting fire. It is the sign of salvation, a safeguard in dangers, a pledge of peace and of the covenant.”

Of course, this does not make the Brown Scapular some sort of magic talisman, which would amount to superstition, and thus objectively sinful in practice. The "Sabbatine Privilege" associated with wearing the Brown Scapular requires that the person: 1) Wear the Brown Scapular continuously, 2) Observe chastity according to one’s state in life (married/single/whatever), 3) Recite daily the Little Office of the Blessed Virgin, OR observe the fasts of the Church together with abstaining from meat on Wednesdays and Saturdays, OR with permission of a priest, say five decades of Our Lady’s Most Holy Rosary OR With permission of a priest, substitute some other good work.

Pope Benedict XV also said you could knock 500 days off Purgatory if you kissed it, devoutly (if you're into that sort of thing).

+    +    +

Also popular (and arguably more common) is the wearing of the "scapular medal." This is a small medal worn in lieu of the Brown Scapular, although not really a replacement. The minimum requirements, laid down by Pope Saint Pius X in 1910, is that the medal must "show the image of Our Most Holy Redeemer, Jesus Christ, showing His Sacred Heart, and the obverse that of the Most Blessed Virgin Mary." Most of them have a rather common appearance, but yours truly found a remarkably uncommon choice on eBay, and wears it faithfully.

The devotion remains popular today, as a new generation of Catholics discover tradition. One can spot a Catholic "kickin' it old skool" from across a crowded room, bearing the telltale sign around their neck that peers out from underneath the neckline of their clothing. More information about the Brown Scapular, the devotion attached to it, and the ceremony for its reception (which is how yours truly got his as a fourth grader in the spring of 1965) can be found here.

Of course, once you are enrolled, you don't have to enroll again, nor does your Scapular have to be blessed. This writer started wearing his again only recently, and didn't have to do anything once it was worn. (See above.)

Devotion to this title of Our Lady takes other forms in Italian communities throughout North America. Most notable is the annual patronal celebration of Our Lady of Mount Carmel, a 125-year-old parish located in the Williamsburg section of Brooklyn, New York. Every year at this time, a giant tower topped by an image of Saint Paulinus of Nola is carried aloft in procession on a giant platform, accompanied by a brass band. For the boys of the parish who participate in carrying the statue, this event symbolizes a manly rite of passage.

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Meanwhile, elsewhere in the Catholic world, we remember Saint Marie-Madeleine (baptismal name Julie) Postel, born in France in 1756. Entering into religious life under Franciscan rule, she went on to found the Sisters of Christian Schools. During the French Revolution and the subsequent Reign of Terror, not only did she hide fugative priests at the risk of her own life, but was charged with carrying the Holy Eucharist to others in hiding at the direction of her bishop. Such measures have long been common during times of persecution, and was the original intention of Extraordinary Ministers of Holy Communion, as opposed to ... well, you know.
 

In Corde Jesu

Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion since the eleventh century, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” And so it was, with local approval, that the Feast itself was first officially celebrated in Rennes, France. This was followed by papal approval, with official texts for the Mass and Office, in Poland and Portugal. Its popularity spread across Europe. Then in 1856, Pope Pius IX established the Feast of the Sacred Heart as obligatory for the whole Church, to be celebrated on the Friday after the Octave of Corpus Christi. The octave was suppressed during the 1955 calendar reforms of Pope Pius XII, along with most existing octaves*, and yet the novena that precedes this feast is rising in popularity among traditional Catholics in the West.

+    +    +

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season and is entitled "Milagro" (6X18), originally airing on April 18, 1999. In the story, there are people murdered with their hearts mysteriously removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visits a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention the realm of folk religion, with images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the whole kit and caboodle, just in case it makes a comeback.

It could happen.

+    +    +

* The suppression of most octaves in the liturgical calendar by Pius XII has recently become a matter of much debate, attributing it to an overzealous agenda within the Liturgical Movement. However, it may have also been the result of conflicts between at least some of those octaves, and commemorations of equal or greater rank occurring at the same time -- but, that's another story.
 

In corde Jesu

.Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” To say the least.

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season and is entitled "Milagro" (6X18), originally airing on April 18, 1999. It seems there were people being murdered by their hearts being removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visited a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the whole kit and caboodle, just in case it makes a comeback.


It could happen.
 

In corde Jesu

Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wound Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” To say the least.

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season, and is entitled "Milagro" (6X18), originally airing on April 18, 1999. It seems there were people being murdered by their hearts being removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visited a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the whole kit and caboodle, just in case it makes a comeback.


It could happen.
 

In Corde Jesu

Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wound Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” To say the least.

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season, and is entitled "Milagro" (6X18), originally airing on April 18, 1999. It seems there were people being murdered by their hearts being removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visited a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the whole she-bang, just in case it makes a comeback.

It could happen.
 

In Corde Jesu

Today, Catholics of the Western tradition celebrate the Feast of the Sacred Heart.

Outside of devotions to the Blessed Virgin Mary, there is none more popular or more identified with the traditional piety of Catholic life than this feast, occurring on Friday of the week following the Feast of Corpus Christi. It was on that earlier feast when a Novena to the Sacred Heart would begin, culminating in the Mass and Office of today.

“Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wound Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (1917 Catholic Encyclopedia)

There were various monastic communities who took up the devotion, but the real tip of the biretta has always gone to St Margaret Mary Alacoque (1647-90), a Visitation nun who had a vision. While praying before the Blessed Sacrament, she saw Our Lord with his heart beating openly, and the sight of it all sent her into a spell of ecstasy. “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” To say the least.

But perhaps the finest explanation of this vision can be found in an episode of The X-Files, a detective series that ran on The Fox Network for nine years, and to this day has a formidable cult following. It is from the series' sixth season, and is entitled "Milagro" (6X18), originally airing on April 18, 1999. It seems there were people being murdered by their hearts being removed by hand. FBI Special Agent Dana Scully (Gillian Anderson) visited a Catholic church, and coming across the image of the Sacred Heart, she runs into this unsavory fellow who explains the story behind the image to her. A piece of the dialogue, from the mysterious writer named Philip Padgett (John Hawkes), describes a vision:

I often come here to look at this painting. It’s called “My Divine Heart” after the miracle of Saint Margaret Mary. Do you know the story ... The revelation of the Sacred Heart? Christ came to Margaret Mary, his heart so inflamed with love that it was no longer able to contain its burning flames of charity. Margaret Mary ... so filled with divine love herself, asked the Lord to take her heart ... and so he did, placing it alongside his until it burned with the flames of his passion. Then he restored it to Margaret Mary, sealing her wound with the touch of his blessed hand.

His account portrays an almost sensuous quality to the Saint's reaction to this vision, in a way that one might rarely hear or read anywhere else. It is a sign that perhaps the influence of Christendom has not entirely faded from the popular culture, not to mention images created in tattoo parlors.

A common practice in many Catholic homes until the mid-20th century (including mine), was the "Enthronement of the Sacred Heart," in which the family placed the appropriate image of Christ on the wall, and together recited the necessary prayers, pledging the consecration of the family and the home to Him, in return for special graces. Fisheaters has a good explanation of the whole she-bang, just in case it makes a comeback.

It could happen.
 

Transfiguration

He said, write down the vision
    that you had,
    and I wrote what I saw.

I saw the world
    kissing its own darkness.

It happened thus:
    I rose to meet the sunrise
    and suddenly over the hill
    a horde appeared
    dragging a huge tarpaulin.
They covered unwary land
    and hapless city
    and all sweet water
    and fields.
And there was no sunrise.

I strained my eyes for a path
    and there was no path.
I bumped into trees and the bushes hissed at me,
    and the long-armed brambles cried in a strident voice:
    never through here!
But I struggled on, fumbling my beads of no.

I came to a dark city where nobody knew
    that there was darkness.
And strange! though there was no light I still coud see
    what I did not want to see:
    people who moved to the loveless embrace of folly.
They ate her gourmet foods; they drank her wine,
    danced to her music that was crazed with rhythm,
    were themselves discord though they knew it not,
    or if they knew, cared less.

Outside the city wall I stood in thought,
    parried a moment with a frieghtening urge
    to court the darkness;
    but I held back, fearing the face of love.

Crossing a field I wandered through a desert
    when suddenly behind a rock I found
    a little sagebrush where a fire was burning,
    shining and dancing. After my first amazed
    worship of silence I was loud with praise.

I watched with fear the darkness circling it.
    lunging against it, swirling a black cloak
    to suffocate the light,
    until the shades broke loose and one by one
    in terror fled.

The flame burned on, innocent, unimperiled.
There was no darkness that could put it out.

-- Jessica Powers, aka Sister Miriam of the Holy Spirit, OCD