With the Incarnation, we begin the focal point of salvation history, its end being the passion, death, and resurrection of Christ, and His ascension into Glory. And while the whole of Christendom follows, what precedes that story is what helps us to prepare.
“Angelus ad Virginem” is a 13th century carol of unknown attribution, which tells of the angel appearing to the young virgin Mary. Christians in the West today remember the Feast of the Immaculate Conception (known in the East as "The Conception of Saint Anne").
It is easy to forget that, while the Gospel accounts tell of the annunciation, the feast itself honors her conception without the stain of sin, rendering her a worthy vessel, if a human one, for the God made man. There is no confusion here, but indeed, a clarification. It is not only the means to the end, but the end itself, by which we celebrate this feast.
1. Angelus ad virginem
Subintrans in conclave.
Virginis formidinum
Demulcens inquit "Ave."
Ave regina virginum,
Coeliteraeque dominum
Concipies
Et paries
Intacta,
Salutem hominum.
Tu porta coeli facta
Medella criminum.
2. Quomodo conciperem,
quae virum non cognovi?
Qualiter infringerem,
quae firma mente vovi?
"Spiritus sancti gratia
Perficiet haec omnia;
Ne timaes,
sed gaudeas,
secura,
quod castimonia
Manebit in te pura
Dei potentia.'
3. Ad haec virgo nobilis
Respondens inquit ei;
Ancilla sum humilis
Omnipotentis Dei.
Tibi coelesti nuntio,
Tanta secreti conscio,
Consentiens
Et cupiens
Videre
factum quod audio,
Parata sum parere
Dei consilio.
4. Angelus disparuit
Etstatim puellaris
Uterus intumuit
Vi partus salutaris.
Qui, circumdatus utero
Novem mensium numero,
Hinc Exiit
Et iniit
Conflictum,
Affigens humero
Crucem, qua dedit ictum
Hosti mortifero.
5. Eia Mater Domini,
Quae pacem reddidisti
Angelis et homini,
Cum Christum genuisti;
Tuem exora filium
Ut se nobis propitium
Exhibeat,
Et deleat
Peccata;
Praestans auxilium
Vita frui beta
Post hoc exsilium.
A translation is available for your convenience, although you may get the idea. But in case you don't, a Middle English version showed up by the 14th century. (The lyrics shown here are of one such version, while the video from the King's College Choir in Cambridge sings yet another. Such is the nature of the evolution of folk songs. Or something.)
Gabriel fram Heven-King
Sent to the Maide sweete,
Broute hir blisful tiding
And fair he gan hir greete:
"Heil be thu, ful of grace aright!
For Godes Son, this Heven Light,
For mannes love
Will man bicome
And take
Fles of thee,
Maide bright,
Manken free for to make
Of sen and devles might."
Now, didn't that help?
By the 15th century, a livelier tune arose in the British Isles, known as "Nova! Nova! Ave Fit Ex Eva!" ("News! News! 'Ave' has been made from 'Eve'!"). It was not a Latin hymn, but was popularly sung in Middle English, with its dance-like melody giving way to playing of tambourines. Video recordings of the original melody are not easy to find, in favor of more contemporary arrangements. Thankfully, the Schola de Arrezo of Saint Norbert Abbey, in De Pere, Wisconsin, came to the rescue.
Nova, nova, Ave fit ex Eva.
Gabriel of high degree,
He came down from Trinity,
From Nazareth to Galilee.
Nova, nova.
Nova, nova, Ave fit ex Eva.
I met a maiden in a place,
I kneeled down afore her face
And said, "Hail Mary, full of grace!"
Nova, nova.
Nova, nova, Ave fit ex Eva.
When the maiden heard tell of this
She was full sore abashed y-wis
And weened that she had done amiss.
Nova, nova.
Nova, nova, Ave fit ex Eva.
Then said the Angel, "Dread not thou,
For ye be conceived with great virtue,
Whose name shall be called Jesu".
Nova, nova.
Nova, nova, Ave fit ex Eva.
"It is not yet six weeks agone
Sin Elizabeth conceived John
As it was prophesied beforn."
Nova, nova.
Nova, nova, Ave fit ex Eva.
Then said the maiden, "Verily,
I am your servant right truly,
Ecce, ancilla Domini!"
Nova, nova.
Nova, nova, Ave fit ex Eva.
Its theology is explained thus:
the Virgin Mary is sometimes called the "new Eve". "Eve" in Latin is "Eva". The first word that the Angel Gabriel spoke to Mary at the Annunciation was "Ave", which is Eve backwards. This is just a coincidence of course, but many Medieval songs used this to illustrate how Mary "undid" what Eve had done. One song has this refrain:
Nova! Nova! Ave fit ex Eva! (News! News! “Ave” has been made from “Eve”!).
Thus, the obedience of Mary cured the disobedience of Eve.
[The above has appeared on this date in years past. We dusted it off a bit for this year, in consideration of our steadily growing audience. We love it that much, and frankly, so should you. -- DLA]
2 comments:
If only your regular parish church could rediscover and use these wonderful hymns.
Thanks for this!
When I was in the seminary, we would mark this feast--the patronal feast for the seminary--with a "Lessons and Carols" that was a huge production. The seminary schola would join with the chorale--which included many lay people and a couple of priests--in providing the music for the evening.
This song was one the schola worked hard on, and we would get a little testy and a little punchy as the evening drew nigh.
Actually, the one we performed was a four-part setting, and more sprightly, at least as our music director marched us through it. With him it was always "faster!" with snapped fingers.
Around the dinner table--when he wasn't around--we would see just how rapidly we could sing it.
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