Novena for Christ-Mass: The Vigil

It is the morn
Of Christmas
   Eve,
Scrambled eggs
   I cook.

Advent's
   Sunday,
Fourth and last
Most fasting
   now forsook.

The birds outside
Are singing carols
Pitched soprano-high.

Above the frost
Below the blue,
Their midnight moment nigh.

Then beasts will speak
In whispers low,
When Emmanuel did come,

How they could talk
And pray an hour ...
While man was struck quite dumb.

- Hilary “Long-Skirts” Flannery

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Mary is now with child, awaiting birth, and Joseph is full of expectancy as he enters the city of his own family. He searched for a place for the birth of him to whom heaven and earth belonged. Could it be that the Creator would not find room in his own creation? Certainly, thought Joseph, there would be room in the village inn. There was room for the rich; there was room for those who were clothed in soft garments; there was room for everyone who had a tip to give to the innkeeper.

But when finally the scrolls of history are completed down to the last word of time, the saddest line of all will be: "There was no room in the inn." No room in the inn, but there was room in the stable. The inn was the gathering place of public opinion, the focal point of the world's moods, the rendezvous of the worldly, the rallying place of the popular and the successful. But there's no room in the place where the world gathers. The stable is a place for outcasts, the ignored and the forgotten. The world might have expected the Son of God to be born in an inn; a stable would certainly be the last place in the world where one would look for him.

The lesson is: divinity is always where you least expect to find it. So the Son of God made man is invited to enter into his own world through a back door.

- Archbishop Fulton Sheen (1895-1979)

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Octavo Kalendas Januarii
   The Eighth of the Calends of January

Anno a creatione mundi,
   The year from the creation of the world,
quando in principio Deus creavit caelum et terram,
   when in the beginning God created heaven and earth,
quinquies millesimo centesimo nonagesimo nono;
   five thousand one hundred and ninety-nine:
a diluvio vero,
   from the deluge,
anno bis millesimo nongentesimo quinquagesimo septimo;
   the year two thousand nine hundred and fifty-seven:
a nativitate Abrahae,
   from the birth of Abraham,
anno bis millesimo quintodecimo;
   the year two thousand and fifteen:
a Moyse et egressu populi Israel de Aegypto,
   from Moses and the going out of the people of Israel from Egypt,
anno millesimo quingentesimo decimo;
   the year one thousand five hundred and ten:
ab unctione David in regem,
   from David's being anointed King,
anno millesimo trigesimo secundo;
   the year one thousand and thirty-two:
Hebdomada sexagesima quinta,
   in the sixty-fifth week
juxta Danielis prophetiam;
   according to the prophecy of Daniel:
Olympiade centesima nonagesima quarta;
   in the one hundred and ninety-fourth Olympiad:
ab urbe Roma condita,
   from the building of the city of Rome,
anno septingentesimo quinquagesimo secundo;
   the year seven hundred and fifty-two:
anno Imperii Octaviani Augusti quadragesimo secundo;
   in the forty-second year of the reign of Octavian Augustus:
toto Orbe in pace composito,
   the whole world being in peace:
sexta mundi aetate,
   in the sixth age of the world:
Jesus Christus,
   Jesus Christ,
aeternus Deus aeternique Patris Filius,
   the eternal God, and Son of the eternal Father,
mundum volens adventu suo piissimo consecrare,
   wishing to consecrate this world by his most merciful coming,
de Spiritu Sancto conceptus,
   being conceived of the Holy Ghost,
novemque post conceptionem decursis mensibus,
   and nine months since his conception having passed,
in Bethlehem Judae nascitur ex Maria Virgine
   in Bethlehem of Juda is born of the Virgin Mary,
factus homo:
   being made man:
NATIVITAS DOMINI NOSTRI JESU CHRISTI
   THE NATIVITY OF OUR LORD JESUS CHRIST
SECUNDUM CARNEM!
   ACCORDING TO THE FLESH!

- The Proclamation of Christmas, from the Roman Mass
 

Novena for Christ-Mass: O Emmanuel

Veni, Veni Emmanuel!
    O come, o come, Emmanuel,
Captivum solve Israel!
    And ransom captive Israel,
Qui gemit in exsilio,
    That mourns in lonely exile here,
Privatus Dei Filio.
    Until the Son of God appear.

Isaiah had prophesied, “The Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Emmanuel.” (7:14). “Emmanuel” means “God is with us.”

“O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.”

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Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

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Z

(Won't be long now ...)
 

Novena for Christ-Mass: O Rex Gentium

Veni, Veni, Rex gentium,
    O come, Desire of nations, bind,
veni, Redemptor omnium,
    In one the hearts of all mankind;
Ut salvas tuos famulos
    Bid Thou our sad divisions cease,
Peccati sibi conscios.
    And be Thyself our King of peace.

Isaiah had prophesied, “For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” (9:5), and “He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again.” (2:4)

“O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust.”

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Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

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Z
 

Novena for Christ-Mass: O Oriens

Veni, Veni, O Oriens!
    O come, Thou Dayspring,
        come and cheer,
Solare nos adveniens,
    Our spirits by Thine advent here;
Noctis depelle nebulas,
    Disperse the gloomy clouds of night,
Dirasque noctis tenebras.
    And death's dark shadows put to flight.

Isaiah had prophesied, “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shown.” (9:1).

“O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.”

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Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

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Z
 

Novena for Christ-Mass: O Clavis David

Veni, Clavis Davidica,
    O come, thou Key of David, come,
Regna reclude caelica,
    And open wide our heavenly home;
Fac iter tutum superum,
    Make safe the way that leads on high,
Et claude vias inferum.
    And close the path to misery.

Isaiah had prophesied, “I will place the Key of the House of David on His shoulder; when he opens, no one will shut, when he shuts, no one will open.” (22:22), and “His dominion is vast and forever peaceful, from David’s throne, and over His kingdom, which he confirms and sustains by judgment and justice, both now and forever.” (9:6).

“O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.”

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Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

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Z
 

Novena for Christ-Mass: O Radix Jesse

Veni, O Jesse virgula,
    O come, thou Rod of Jesse's stem,
Ex hostis tuos ungula,
    From every foe deliver them.
De specu tuos tartari
    That trust thy mighty power to save,
Educ et antro barathri.
    And give them vict'ry o'er the grave.

Isaiah had prophesied, “But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.” (11:1), and “On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious.” (11:10). Remember also that Jesse was the father of King David, and Micah had prophesied that the Messiah would be of the house and lineage of David and be born in David’s city, Bethlehem (Micah 5:1).

“O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.”

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Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

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Z
 

Novena for Christ-Mass: O Adonai

Veni, Veni Adonai!
    O come, O come, thou Lord of might,
Qui populo in Sinai
    Who to Thy tribes on Sinai's height
Legem dedisti vertice,
    In ancient times didst give the law
In Majestate gloriae.
    In cloud and majesty, and awe.

Isaiah had prophesied, “But He shall judge the poor with justice, and decide aright for the land’s afflicted. He shall strike the ruthless with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Justice shall be the band around his waist, and faithfulness a belt upon his hips.” (11:4-5); and “Indeed the Lord will be there with us, majestic; yes the Lord our judge, the Lord our lawgiver, the Lord our king, he it is who will save us.” (33:22).

“O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.”

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Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

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Z
 

Novena for Christ-Mass: O Sapientia

Veni, O Sapientia,
    O come, O Wisdom from on high,
Quae hic disponis omnia,
    who orders all things mightily,
Veni, viam prudentiae
    to us the path of knowledge show,
Ut doceas et gloriae.
    and teach us in her ways to go.

Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

“O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.”

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Gaude, gaude, Emmanuel
    Rejoice, rejoice, Emmanuel
Nascetur pro te, Israel.
    Shall come to thee, O Israel.

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(Commentary for this series of the “O Antiphons” is authored by Father William Saunders, a priest of the Diocese of Arlington, with copyright 2003 from the Arlington Catholic Herald. Prints in the upper right-hand corner are the work of artist and printmaker Martha Kelly of Memphis, Tennessee. The works of both are used in this series without permission or shame.)

Z <-- This is the link to one of a series of commentaries on the O Antiphons, by Father John Zuhlsdorf. They will appear at the end of every installment in this series.
 

Novena for Christ-Mass: Prelude

In a nation where eighty percent of the population is Catholic, Christmas starts early. It has to. After all, you cannot have a feast like Christmas without it being preceded by a novena. That's when you get up to attend Mass just before dawn for nine days before the big day. In the Philippines, it is known as “Simbang Gabi” which is Tagalog for “evening Mass.” It is also known as “Misa de Gallo” which is Spanish for “Rooster’s Mass.”

So why is this series of Masses held in the morning and not the evening, as is customary with Masses for a Christmas novena? The answer can be traced to the early colonial days, when the people would be exhausted from working in the fields all day for their Spanish taskmasters. The priests and friars who tended to their spiritual needed, availed themselves of the people's desire to start the day early, ahead of the tropical heat, and moved the customary Mass and devotion to the early morning, before dawn. It must be with a sense of irony that the Archdiocese of Manila saw fit in recent years, to introduce liturgical norms for the novena, in the form of celebrating Simbang Gabi in the evenings, for those office professionals who can more easily attend at that time.

The popular decoration for Christmas in the Philippines is the “parol” (pronounced “pah-ROLL” with a rolling "r", from the Spanish word for lantern, "farol"), which is as common there as the Christmas tree is here in the States. This star-shaped motif is a cross between a Chinese lantern and the Mexican piñata. It is lit from within; traditionally with candlelights mounted inside, but in the last century with electric lights. They are typically two to three feet wide, but if you go to such renowned events as the Fiesta at San Fernando, Pampanga (north of Metro Manila), there is a huge parade to celebrate the beginning -- no, not of Christmas, but of the novena!

Traditional parols are made with bamboo sticks and rice paper. If you go to the site known as “MyParol.com” you can learn to make one, or even order a kit. Better yet, if you can't wait for delivery, simply read the instructions and find what you need at an arts and crafts store. You could have it done next weekend.

Closer to home, at Chez Alexandre, we have a very colorful parol gracing the front door, one that Sal brought back from the Philippines. It is of the modern variety, made with wire and a type of seashell known as capiz, and illuminated with elaborate flashing lights. The rest of the decorations will follow, but we had to start out on the right foot -- or, should we say, in the right light?

Now, back to that novena thing.

We here at man with black hat have an annual tradition of honoring the “O Antiphons” the seven chants which introduce the Vesperal Canticle -- the “Magnificat” -- in the Divine Office. Most people hear paraphrases of them all at once in the hymn "O Come O Come Emmanuel," but they were originally chanted one verse a day, ending with the day before the that of the Vigil. Over time, our annual feature has evolved into its present form, as a comprehensive aid to daily devotion. For just five minutes of viewing during a quiet time in the day, one may contemplate the coming of the God-made-man. The video clips for this unique series are provided by the YouTube channel of francisxcc entitled “The Splendor of Truth.”



As an added bonus, we will provide links for each Antiphon, to Father John Zuhlsdorf's famous commentaries on the same, the link for which will be indicated by the letter “Z” at the bottom of each entry.

They will be set up to publish at nine in the morning, eastern USA time, beginning tomorrow. Stay tuned ...

[NOTA BENE: Regarding a reference in the first video, a "barangay" is a municipality within a city; roughly corresponding to "barrio" in Spanish, or "berg" in German" or "borough" in English. New York City, for example, is divided into five boroughs -- Bronx, Brooklyn, Manhattan, Queens, and Staten Island. Same concept, just sayin' ...]