Today, the western Church celebrates the Feast of Our Lady of the Rosary, established in 1571 by Pope Pius V, to commemorate the victory over Muslim forces at the Battle of Lepanto, saving Christian Europe from the conquest of Islam. In 1573, Pope Gregory XIII changed its title to "The Feast of the Holy Rosary." Originally assigned to the first Sunday in October, Pope Pius X moved it to the 7th of October. Today, if only in the traditional usage, it is referred to as “The Feast of the Most Holy Rosary of the Blessed Virgin Mary.”
While the month of May is devoted to the Blessed Virgin Mary, it is October that is specifically devoted to the Rosary.
Tradition says that Saint Dominic received the Rosary from the Blessed Mother in a vision. We cannot be sure of this. What we can be sure of, is that the structure of the Rosary was derived from the number of Psalms, which were the bulk of the Divine Office chanted or recited by monks and clerics during the Middle Ages. 150 Paternosters eventually became 150 Avemarias. The latter in turn was broken down into three groups of fifty each, with every ten Aves punctuated by a Paternoster. Eventually, a brief meditation on the scriptures was attached to each prayer. Because this was easier and more accessible to the average layman, what we know as the Rosary was also called "the poor man's psalter." Popes throughout the centuries referred to it as "The Psalter of Our Lady."
In 2002, Pope John Paul II released the apostolic letter Rosarium Virginis Mariae, in which he proposed for optional use, an additional five "Mysteries of Light" or "Luminous Mysteries," which focused on key events in the life of Christ, so as to lend a Christological dimension to this devotion. Given the overwhelming popularity of the late pontiff, both during his life, and to the cult of his veneration after his death, I can just here it now: “Hey there, O Black Hatted One, the pope made the Rosary twenty decades long. Get over it, duuude!”
There is a problem with this assumption: the Pope never said that. Here is what he DID say:
A proposed addition to the traditional pattern
19. Of the many mysteries of Christ's life, only a few are indicated by the Rosary in the form that has become generally established with the seal of the Church's approval. The selection was determined by the origin of the prayer, which was based on the number 150, the number of the Psalms in the Psalter.
I believe, however, that to bring out fully the Christological depth of the Rosary it would be suitable to make an addition to the traditional pattern which, while left to the freedom of individuals and communities, could broaden it to include the mysteries of Christ's public ministry between his Baptism and his Passion. In the course of those mysteries we contemplate important aspects of the person of Christ as the definitive revelation of God. Declared the beloved Son of the Father at the Baptism in the Jordan, Christ is the one who announces the coming of the Kingdom, bears witness to it in his works and proclaims its demands. It is during the years of his public ministry that the mystery of Christ is most evidently a mystery of light: “While I am in the world, I am the light of the world” (Jn 9:5).
Consequently, for the Rosary to become more fully a “compendium of the Gospel”, it is fitting to add, following reflection on the Incarnation and the hidden life of Christ (the joyful mysteries) and before focusing on the sufferings of his Passion (the sorrowful mysteries) and the triumph of his Resurrection (the glorious mysteries), a meditation on certain particularly significant moments in his public ministry (the mysteries of light). This addition of these new mysteries, without prejudice to any essential aspect of the prayer's traditional format, is meant to give it fresh life and to enkindle renewed interest in the Rosary's place within Christian spirituality as a true doorway to the depths of the Heart of Christ, ocean of joy and of light, of suffering and of glory.
Many devout Catholics, including those otherwise well versed in matters of faith, would overlook the careful wording in the document itself. We have highlighted them in red, so as to clarify anything they might have missed. Note the last highlighted passage in particular ...
This addition of these new mysteries, without prejudice to any essential aspect of the prayer's traditional format ...
What is an "essential aspect of the prayer's traditional format," you may ask? It would be its relationship to the Psalter from which said format is derived. If the pope wanted to make the Luminous Mysteries the norm, thus altering the "traditional format," he would have said so explicitly. He did not.
But walk into any Catholic bookstore, pick up any book, leaflet, holy card, or other instruction on the Rosary, and you will see that the new mysteries are given equal footing with the others, as opposed to being listed as an option, or listed separately. But this is not so, and John Paul II did not intend it so. But in the world of religious goods and supply, anything associated with John Paul II is a cash cow. It's all about the money.
Thankfully, at least one supplier never lost their senses. At the online store for St John Cantius Parish in Chicago, they offer a three audio CD set on the Traditional Rosary. For only $15.00, you can listen to a meditation on each mystery as the decade begins, and pray the Aves while listening to sacred music that is well suited for such contemplation. It's the perfect companion for praying the Psalter of Our Lady, whether at home, or on the road. (Almost as good as listening to Mario Lanza, but not quite.)
To conclude, the Luminous Mysteries are quite simply not part of the Rosary. Does this make them a bad thing (as some of you are already concluding is being said here)? Of course not. No contemplation of the life of Christ, in the context of a popular devotion, could ever be construed that way. Could the Holy Father make a twenty-decade rosary the norm? No, he could not. No more than he could add fifty new prayers to the Book of Psalms, don't you think?
Or don't you?